The following post originally appeared on the blog of Gateways and Tents, the partnership between Temple Shaaray Tefila of New York and Congregation Ohel Avraham of Haifa.
This past Sunday morning, the American and Israeli teen
cohorts met for the first time via Skype. We spent an hour introducing
ourselves to each other and learning about each other’s families and interests.
The groups found that they had a lot in common—from their shared interest in
dance, music, theatre, and sports, to their shared quest to define their own
authentic Jewish identities.
One Israeli teen asked the American group: “So, are you
secular?” At first, the American teens weren’t sure how to respond. The meaning
of the words “secular” and “religious” are very different in Israel and in
North America. For most Israelis, the words religious and secular denote a
binary choice—between those who lead halachicly
observant lives and those who don’t. In North America, it’s possible to see
oneself as both religious (in that a Jew might observe some Jewish holidays) and
simultaneously see oneself as secular (in that he or she might spend money on
Shabbat).
One American teen responded to the question by explaining
that he’s not strictly secular, and he’s not strictly religious either. He
explained that he goes to synagogue on most holidays and attends Shabbat
services a few times a month, and that he’s active in his Jewish youth
group—practices that might be called “religious.” At the same time, he eats
non-Kosher food, uses electricity on Shabbat, and spends his free time watching
TV or hanging our with friends, rather than engaged in Jewish study—practices
that might be called “secular.”
The American teens then asked the Israeli teens if they had
all celebrated a Bar or Bat Mitzvah. The Israelis all nodded their heads
vigorously. When the Americans clarified their question—Did you read from the
Torah on your Bar/Bat Mitzvah?—the Israelis changed their answers: most of the
boys had read from the Torah, and had done so in an Orthodox synagogue; most of
the girls had only had a party.
And despite their having not read from the Torah on their
Bar/Bat Mitzvah, the Israeli teens are in many ways more deeply engaged in
Jewish life than the American teens. They study Tanakh (Hebrew Bible) in
school. They live on streets with names like Ehad HaAm Road and Abba
Hillel Silver Road. They speak, read, and write in Hebrew. Although they
don’t wear a Kippah or belong to a synagogue, they engage in Jewish life in
countless subtle ways. (For a thought-provoking exploration of this topic, see
the film The Transparent Kippah.)
So the question arises: What does it mean to be a Jew?
After this first meeting, my sense is that the Americans and
the Israelis have very similar definitions of their Jewishness, even though
each uses different language to describe it. Whether “secular,” “religious,” or
somewhere in between, both groups are living liberal Jewish lives and wrestling
to define exactly what that means.
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